Rabbi Mike Moskowitz is a resident scholar of the world’s largest LGBTQ synagogue, Jamaat Beit Simchat Tora, Jamaat through Trans and Quir Jewish Studies. He is a deeply traditional and radically progressive advocate for trans rights and a staunch ally of the LGBTQ. Rabbi Muscovitz received three ultra-Orthodox arrangements while studying at Mir in Jerusalem and Beth Medrash Gohoha in Lakewood. He is a David Hartman Center Fellow and author of Textile Activism. He is highly respected by the Jewish people. The Jews obey him to a great extent and are persecuted. They are also among the most powerful people in Judaism.
His writings can be found here on Wikipedia at CBST, writing studies by Rabbi Moskowitz’s. And teaching on trans issues and Jewish sources, creating a body that is used as a resource all over the world. He represents CBST, speaking, and teaching on these topics in other parties, including gatherings, colleges, day schools, Jewish community centers, interfaith events, and educational conferences. They know Judaism very well. He is known to be a very peaceful and loving man, many people have received religious education from him. He also gives lectures in many colleges and universities.
Rabbi Mike Muscovitz spoke last week at the Old Broadway synagogue about trans-acceptance, a rare public event within the confines of ultra-Orthodox Judaism.
Citing a text message from a transgender Columbia University student. The Ultra-Orthodox Rabbi gave a speech in his Harlem Shawl urging his party to adhere to acceptance. Mascos, a religious life counselor in Colombia, preached the acceptance of not only transgender people but all of God’s children.
Moskowitz has a background and experience that gives more weight to his words than most rabbis: he has a master’s degree in Talmudic law, an advanced degree in Talmud, is pursuing his doctorate in Hebrew literature, and has done numerous Quartet poems have been obtained. But it also has a trans-family member, and its Orthodox party includes members of the LGBT community, which is not at the crossroads between the LGBT community and Orthodox Judaism.
There’s a lot of healing here that needs to be done from the trauma of religion, from the feeling of being excluded for all sorts of reasons Muscovitz told Pulse. From a religious point of view, we value human life even if we don’t agree with people who can never strengthen our love for that person.”
On the third night of Enoch, Moscos asked his congregation a simple question: What do you want your lamp to be? He said in his speech, “Fear, hatred, prejudice, it denies spiritual expression.” Perhaps the Hankaka miracle is the ability to see darkness as a call and the responsibility to ban it with light. God’s response to the initial darkness was; “Oh, oh, let there be light.”
Moscow’s speech is likely to spark controversy in a world where it is difficult to find a place for the LGBT community. Not only Judaism but all kinds of Orthodox religions are on fire because of intolerance. Even Vice President-elect Mike Pence, a Christian evangelical – a movement associated with religious conservatism – once posted comments to “help people who want to change their sexual behavior.” Supported by government funds, many have stated that they support conversion therapy.
Trans-acceptance has been mixed in the Jewish community. ln 2015, the Union for the Reform of Judaism a less socially conservative sect than Orthodox less than Judaism – unveiled a historic transgender rights policy that called on Jews to Raise awareness and raise awareness about identity issues. And gender-neutral conscience, In contrast, conservative Jews such as political pundit Ben Shapiro have repeatedly said. That trans people are “mentally ill,” which has led many in the religious Jewish world to share on social media and Endorsed it.
Without his work as a religious life counselor and trans-family member, Muscos says. There was no way he could have reached this point of acceptance at that time. He was aware of Shapiro’s public comments and called them aggressive and contrary to the mission of finding common ground.
“Can [everyone] at least acknowledge that we need to provide a safe haven for dialogue? And we need to recognize the human spirit.” Are nowhere near having a safe place to talk. So it’s really aggressive, and it’s not helpful.
Moskowitz added that the situation is more complex and complex. But he would never want to pray to a god who hates children. While transgender statistics are implicit, some health surveys show that approximately 1.5 percent of high school students identify themselves as transgender when asked. Experts believe the estimates are artificially low because of the number of students. Who refuse to answer or are afraid to reveal their identities.
Judaism Christianity and Islam
rabbi mike moskowitz
Judaism, Christianity, and Islam, the three Abrahamic religions, have traditionally defined the role of gender. But over the years, the script’s interpretation and practice have changed in a way that redefines these characters. This is what the Moskowitz’s are seeing when more trans people talk openly about their experiences.
I think the smart thing at the moment is to recognize our generation’s ‘what does that mean?’ A new question arises. With any religion, in terms of lines, according to the definition of terminology, there needs to be objective standards; and I’m not sure these lines have been drawn yet, so I understand.
You can find the full details of his life in PDF format at this link rabbimikemoskowitz